RELIGION (6) - Is anybody there? (3)

MYTHS are stories important for a group of people and for a religion. 

The collection of myths is called Mythology. In archaic times myths were considered the calling of the spiritual world.

The human answers to myths are CULTS. For instance, the myth of the resurrection is followed by the feast of the unleavened bread, as a rite, as a cult. We can say that a group of people has a culture, if they deeply live their myths and cults. On the other hand there is only barbarity, where people consider myths and cults as fables. Cults accompany man throughout his life. Their function is, first of all, to reinforce individual and social identities. 

Usually, there are 4 main stages in human life: birth, maturity – end of the childhood, marriage – establishing one's own family, death. All of them have their own cults. For instance, a boy to be considered adult man needs to meet requirements, such as being able to look after his family, self-control, ability to endure spiritual and mental shocks, and to keep quiet. In our days, however, there is no interest in myths; cults disappeared, traditions fading away. It is difficult to reach adulthood in such a well-organized kindergarten as our society – as said by an American sociologist. Therefore, there is growing need for mental and spiritual support, usually to be found within closed small communities. These communities tell you what to believe in and how to live. Polytheist pagan cults demanded their followers to live the fullness of life, including all hidden and extreme opportunities. 

In the MYSTERY everybody actively participated and the goal was an altered state of mind and going beyond the limits of civil life. Thus, this belief sometimes resulted in orgies or ritual killings. Later, the Judeo-Christian monotheist religious ethics prohibited living the extremities of life, the core category becoming compunction and remorse. 

Polytheist believers eased their remorse caused by upsetting one of the deities by praying for another for defence. In contrast, monotheism is characterized by totalitarianism. God is Almighty and Omniscient and therefore cannot be misled or deceived, God looks into the hearts. Remuneration and punishment are at his discretion. Core categories are: sin, compunction, atonement, purification or catharsis, salvation, redemption and damnation. 

RELIGION (6) - Is anybody there? (2)

2.1 In religions only God is INFINITE.

Everything apart from God has an end. The expanding space had a beginning, and so had the substance. Before the Big Bang there was the absolute Nothing, which means there was zero energy. This scientific approach seems to get closer to the religious way of thinking, that is, God created the world from nothing. The world started with the Logos. In the religious world view there are sacred and profane spaces.

Spaces becoming sacred through Revelations or Recognition (and even by human consecration). In general, people love to live near to sacred places, and they also love religious feasts. In fact, civil people created sacred places for themselves too. For instance, sacred are the place of birth, the schools, their home, and the most sacred is their bed. It requires great emotional proximity to get somebody else into your bed. Similarly, there are national commemorations, festivals and there are profane celebrations such as birthdays, name days.


2.2 TIME comes from the infinity and goes to the infinity. There are 2 theories; we can speak about circular time and linear time. The first is a characteristic of Far Eastern cultures. For instance, in Buddhism there is an era of water, fire, earth and air. In the Old Testament, however, the linear time theory comes back, but in this case the time has an end.



There is the God's plan, in what and for the realization of the Humankind joins forces with God.


Anyway, God's given us the freedom of choice. Such a freedom is the core point of the Existentialism too. However, according to this philosophy there is a passion for freedom, and this passion emerged through choices and decisions, and when people are free to choose, they choose themselves, and they are fighting to the death for this property.